Episcopal Church of the Good Samaritan

Office Hours

Monday - Friday 9am-12pm

Visit

2165 NE Coachman Rd Clerwater, FL 33765

Call

727-461-1717

Email

goodsamaritanchurch2165@gmail.com

About Us

Introduction

  • Good Samaritan is a haven of peace, healing, and caring, where a true sense of ‘family’ is shared by all; where the ’old timer’ and the visitor are made to feel equally welcome. The love we have for Jesus, and for each other, can be felt. We are grateful to our Lord, Jesus Christ, for our many blessings, for His guidance through the years, and for the awesome privilege of being a member of his Holy Church in this beautiful place. We are part of God’s family and we look forward to the future as we journey hand in hand with our Lord. With sure confidence in His love as a solid foundation, we will continue in our efforts to make this a “House of Prayer for All People”.

    Good Samaritan was founded by a pioneering group of people who had high aspirations that a new parish would bring rich blessings to all who worshiped here and would serve the community in outreach to others. Building on the reality of the dreams that our founders recognized and the leadership of the priests who have faithfully served our parish and the members whose love of God and their fellow parishioners is so clearly shown, the church has become a center of prayer, study, fellowship, and outreach into the community and the world beyond.

Worshipping Community: Clergy & Staff

Priest-in-Charge: Glad McCurtain
Deacon: Sandy Jamieson

Bishop's Committee:

  • Mary Grace Duffy - Senior Warden (2021)
  • Lucile Casey - Jr. Warden (2022)
  • Kevin Bigelow (2020)
  • Debbie Tickett (2022)
  • Donna Davis (2023)
  • Janet Sessions (2023)
  • Diane Sharp (2023)
  • Diane Sharp - Treasurer
  • Ann Brewer - Secretary

Prayer & Care

  • Anyone seeking prayer is invited to join us and experience God’s healing love.
  • Our priest along with a pastoral care team visits those in ill health or who are otherwise unable to attend worship. Other people make phone calls. In particular, we have begun commissioning some of our members living in independent and assisted living facilities as members of Good Samaritan's pastoral care team to care for fellow residents and staff.
  • Prayer undergirds all that we do, the Episcopal Church of the Good Samaritan offers prayer support to anyone/everyone. There are two specific ways we are able to keep church members, their families, relatives and friends in our prayers.
  • Weekly, we receive an updated printed prayer list from one of our members either by email or a hard copy which is available in the Narthex for those without internet.
  • Holy Prayer Partners is another way we offer prayer support. Those who have volunteered to be prayer warriors have given their email addresses, when we receive a request to pray for an immediate or unexpected situation such as a hospitalization, job loss, accident, sudden health concern, etc. This method of praying has brought great comfort to those in time of need just to know a prayer community is praying for them.

Labyrinth

  • The labyrinth is an archetype of wholeness, examples of which, both ancient and modern, are found on every continent of the world. For thousands of years, the spiral within a circle has been used as a spiritual tool in dozens of different cultures. Examples have been found as far back as the Bronze Age. The labyrinth was adopted by the early Christians as a symbol of unity and wholeness. It was blessed by the medieval church as a substitute  pilgrimage to Jerusalem during dangerous times, but its use died during the Reformation. It was reintroduced in the late 20th Century with the research and work of Dr. Lauren Artress into spiritual use at Grace Cathedral in San Francisco. The labyrinth is again widely in use in churches, hospitals, schools and spiritual retreats world-wide.  

    The labyrinth is not a maze which hides the path, but an open spiral within a circle where the end is always visible. It is a metaphor of the journey we take through life with its many twists and turns. But as one moves forward, no matter how far the path takes one away from the center goal of relief and release from one’s stresses or griefs, one is always moving nearer to the center. Walking the labyrinth is a form of prayer. The labyrinth at Good Samaritan was built thanks to donations from family and friends. A Celtic cross stands at the top of the holy circle given by family and friends.  

    The Good Samaritan labyrinth lies at the back behind the Parish House. It is open and welcoming to all, members and passers-by alike. There is almost always a cool breeze blowing through the shade trees, even on the hottest summer’s day. Even if one doesn’t care to walk the shell-strewn path, there are benches to sit on, to relax and meditate in the holiness of the spot. Each of us has a profound need to connect to the Spirit that enlivens us.

History

  • Organized in 1956 upon petition by Clearwater residents, the congregation saw a need to move into newly developing residential areas where other denominations were also establishing themselves to meet the needs of an expanding population. The Good Samaritan congregation met at the Clearwater High School for two years until a building could be completed to serve as a worship space. In 1964 that building became the parish house when the current sanctuary was consecrated on the property. Initially formed as a mission church (and governed by a Bishop's Committee), Good Samaritan received full parish status in 1961. However, we returned to mission status five years ago during a time of stressful transitions. The core of the congregation remained faithful and were convinced that God continued to call them to God's unique purpose in an ever-changing culture. Led by supply priests and, for a two-year period, a part-time priest, the church is blessed currently with the leadership and care of a priest-in-charge. In this extended period of transition, while the congregation ages and some younger people have sought the stability of larger, established congregations, the Holy Spirit continues to lead us into the future. True to our heritage and Jesus' example of the Good Samaritan, we continue to ask, "Who is our neighbor?" We look for essential and creative ministries as our response to Jesus' story and the directive, "Go and do likewise." Especially at this time, we know ourselves to be in a season of holy listening. Recently after Sunday worship, teams of people drove around surrounding neighborhoods, heightening our awareness of the community.

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